
For the curious, here is a link to "The Asteroid Field" http://www.youtube.com/watch?v=VVnqF_YFDdg
(I almost didn’t post this for fear that it would make me seem like a surly, bitter luddite… but why fight it?)
The hipstamatic thing is getting old. I may get some shit for saying this, as I have many friends who use this app constantly, but it seems as though no one takes normal pictures anymore. I see these images popping up on Facebook constantly. Everyone else seems to love it. I guess I am the only one who views the Hipstamatic app as merely a way of dressing up pictures that are only marginally interesting by whipping on a dash of readymade nostalgia. Somehow making a boring digital photo look like a boring Polaroid makes it worthy of being shared with the entire world.
Now I no longer have to read about what people had for breakfast, but I also have to see a picture of it, but made less appetizing with a sickly orange tint (or greenish-bluish, depending on the filter).
To be sure, I dig the effect. I grew up with Polaroid. The first picture I ever took was a Polaroid, which the Hipstamatic is ostensibly attempting to replicate. (The picture ended up being the right half of my mother’s face. I can’t remember if this was deliberate, but in any case, it did not come out the way I wanted it to) Also, though I would never use it, I praise the ingenuity of the creator of the app. However, when I take digital photographs (and though I am the proud owner of a 35mm SLR camera, I am ashamed to say that I never use it anymore), I tend to go for the most high quality image that I can get and save the digital trickery for Photoshop, in which one has a powerful tool for refining images and also, through exploration and play, for creating a whole range of unexpected effects. While I did not create Photoshop, I also do not feel restricted by the aesthetic sensibilities of the people who did. I do not think that Hipstamatic users can say the same.
I know that I am probably breathing too much into this. After all, these are just snapshots, right? Isn’t the Hipstamatic itself basically emulating a format which sacrificed image control to capture moments instantly, albeit imperfectly? Yes, and I have no problem looking at simple snapshots (or not looking at them but acknowledging that they exist). However, I believe that there is some artistic pretense with the Hipstamatic which has the power to turn the nice, innocuous snapshot into bad art. Worse, I see more and more “artistic” photos being posted which would not be worth a second glance if it were not for the readymade effect. Art is not using some labor-saving device for lazy people who want to create something that appears artistic.
Perhaps I am being a bit cantankerous. Again, I do not have a huge problem with the app itself. While I take issue with the fact that it has made one type of visual cliché so prominent over so many other possibilities, there may be very good reasons why this particular style has struck such a chord. It could be a warm feeling obtained when looking over childhood photos. It could be the recognition that the next generation’s experience with that will be so vastly different that we long for some connection (if artificial) to the old fashioned ways. It could be a connection to a grittier era, like people who idealize the dirty, dangerous New York of the 1970’s. Or it just could be that “it looks kinda cool.” Whatever the reason, however, the huge proliferation of its indiscriminate use has made the effect so common that I believe that it largely loses its power. Furthermore, I see the app as becoming more important than the subject matter. It is a way of taking a cool looking picture rather than a cool looking picture of something. It all too often seems to be a way of polishing a turd, replacing creativity and discernment with an app.
So I offer this challenge to all Hipstamatic users: The next time you take a picture, ask yourself if the basic image is interesting enough in the first place. Ask if digital meddling will enhance the image or distract. Finally, ask yourself how the Hipstamatic effect is the best choice for the image at hand. It may not be. Find what is.
One night last week when I got home at two-something in the morning, I saw on Google’s front page a banner celebrating the birthday of Louis Daguerre, one of the inventors of the (aptly named) daguerreotype, the first widely used photographic process. I was pleased to see Google honoring him in this way (a small gesture to be sure, forgotten tomorrow, but nevertheless, I have never been so honored) not only because photography helped usher in a new age for arts and documentation, which ultimately led to a whole new philosophy of the image and the perception of reality, but also because of unique characteristics of the daguerreotype itself which bear little similarity to later photographic processes. To be sure, the photograph would have happened without the developments of Daguerre. Henry Fox Talbot was developing (If you’ll forgive the pun) his Calotype process at roughly the same time. While he was beaten to the market by Daguerre, the Calotype, which used a photographic negative to print onto treated paper, was much closer to the processes that would eventually become standard and lead to an era in which the mechanical reproduction of the image (hats off to Walter Benjamin) would forever change our relationship to the work of art. At the time, however, the roughness of the paper resulted in a less sharp image than the pristine glass of the Daguerreotype. The Daguerreotype was a one of a kind. Unlike the Calotype, further prints could not be made with Daguerre’s process.
In describing the process, it has been said that the daguerreotype created a positive image that could not be printed, but this is misleading. The fact that the image is not quite a negative and not quite a positive is one of the reasons that daguerreotypes are so distinctive and, in my eyes, possess a greater, more haunting quality than later processes. Printed on glass, the image is essentially a mirror with a positive image appearing when the glass reflects a darker surface. Consequently, one of the notable aspects of the daguerreotype is that, depending on the angle from which it is viewed and what the glass reflects, it will appear as either a negative or a positive. Thus, it shows both the face and its reflection, the ghostly, shadowy image that one must at least consider for a second to be that piece of the soul of which the photograph robs its subject.
Today’s processes are completely different. The photographic negative has all but become a thing of the past. Kodachrome is dead. Digital photography has become so prevalent and so easy that most people carry cameras everywhere they go even if they don’t intend to. The terminology has changed. An image is no longer an “exposure,” but a “capture.” The “capture” implies catching something, arresting the subject in time, which is all well and good. I prefer, however, the “exposure,” which insinuates and openness, a revealing, both of the subject and of the film, which undergoes a physical change by being burned by the light.
Of course I am being hokey when I speak of the soul being stolen by the camera, but I do believe that the soul can be revealed and magnified in the photographic image. Also, I believe that the organic processes with all of their imperfections are better at exposing that soul than the digital processes that allow a greater malleability which often leads to a product that illuminates more about the photographer’s aesthetic sensibilities than the humanity of the subject.
To be sure, the daguerreotype was an unwieldy, slow process which was not conducive to catching moments of spontaneity. However, the image that was produced was one of great gravity and intensity. It was unique and unchangeable. Unlike most photographic processes, this picture did not lie and it did not beg to be reproduced. Daguerre did not seek to change the nature of the image. He only wanted to draw with light.
The other night, I ran into a friend of mine on the street near my apartment in Long Island City. As so often happens (particularly with this particular friend), the subject turned to music. We started discussing shows we had seen since seeing each other last, which led to complaining about ticket prices. This led to some serious bitching about all aspects about music and the music business before we brought it all back home by talking about our own neighborhood. “There aren’t really any good places to hear live music here,” he complained.
I understood where he was coming from. While there was more going on in LIC than there was when I moved in over a decade ago, it was not nearly enough for a place that has been hyped as “the next Williamsburg” since before I knew where Williamsburg was. However, many recent transplants to the neighborhood have been artists and musicians, hungry to create a local scene. Not only that, but a number of them have been jazz musicians (and some very talented ones at that) who have been determined to make their new home a haven for jazz music. While they have had some success in finding places to play, I could still see my friend’s point about the dearth of good venues.
Yes, there are a handful of places to hear live music, but I would argue that most of them are not very good as places to really listen to it, particularly when it comes to jazz. I have heard some great music played in a couple of cafés and wine bars in the neighborhood, and while they provided a pleasant atmosphere for the music, I got the feeling that the musicians were there to complete the scene, to add some kind of bohemian authenticity. I suppose that’s all well and good, until you end up sitting next to a couple on their first date who are more interested in small talk and their bottle of rosé than the music.
And then there is the LIC Bar. More bustle than atmosphere, my major issue with that place is that it tries to be all things to all people. Whereas it used to be a lovely, chill spot without distractions like televisions, juke-boxes, and pool tables, now they boost their revenue by alternating sports nights with trivia night and, yes, music nights, all while offer cheap beer specials advertised on huge, tacky posters pinned up everywhere. Not a place that comes to mind when one mentions jazz. Perhaps I am being a bit cynical, but it is hard for me not to think that the main idea behind replacing the old photo booth with a small stage was less: “Hey, let’s create a performance space for neighborhood musicians,” than: “Hey, if we bring in musicians on nights when there’s no soccer match, their friends will come in and drink beer.” Anything to get people in the door, and, to be fair, they do get people in the door. So many people, in fact, that these days I find myself there less and less. So it seemed odd to me when a new friend of mine, a talented bass player named Diallo House, told me that his quartet would be playing there.
The night that Diallo was playing was one of those showcase nights with several bands playing with no stylistic theme unifying them. However, I would be remiss if I did not mention that the music that the other groups presented defied my expectations. On the other hand, the audience, largely, did not. Friends of the band would pay respectful, if somewhat exaggerated attention, as if dutifully making up for the rest of the people who were simply there to take advantage of three dollar Miller High Lifes and using all of their energy to make sure that their conversations were not hindered by the loud music.
It was a far cry from the last time I had seen him, playing a late-night set at Iridium, the prestigious midtown jazz club. On that night he played a solid, low-key set with a pianist and drummer, respectfully, maybe too respectfully, recreating the classic trio format for a small, but dedicated audience of uptight jazz buffs who went to heard music with the same mentality as going to Metropolitan Museum. Still, I thought that the LIC Bar seemed to misrepresent him and would not do him justice. In short, he seemed as if he was in the wrong place at the wrong time.
However, it took seconds before they turned the wrong place into their place, challenging the volume of the restless patrons and playing with a blistering intensity that belittled their petty drinking activities. It was clear that here they could play the music that they wanted to play and not have to blend into the atmosphere or appease jazz traditionalists.
Drummer Ismail Lawal laid down a groove of unrelenting intensity in which one could hear hints of drummers such as Billy Cobham and Alphonse Mouzon, but also the influence of funk and hip-hop break beats. However, whereas the break beat serves to create a foundation for other layers and colors, Lawal eschewed the solid, unyielding rhythmic base, creating instead a space to be inhabited. Tight and driving enough to make a physical response from the listener an inevitability, but loose enough and with enough room for his fellow instrumentalists to play inside and not simply on top.
Feeding that groove and upping the stakes, Diallo pulled percussive, funky lines and phrasing out of his upright bass which seemed impossible or even incompatible with the staid, dignified instrument. He hunched over it, vibrating in time with the music with the kind of violence that a concerned onlooker would be inclined to call an ambulance if he didn’t have an instrument in his hands. A little lower and his chin would have been pounding out 64th notes on the belly of the instrument.
Against this, guitarist Michael Louis-Smith provided a striking counterpoint. Far less relentless than his band-mates, he played with a clean, understated tone, with his sound seeming to come straight off of jazz records of the sixties. His softer touch both balanced the commanding rhythm section while also seeming to represent the more traditional type of jazz which was only one of the many sounds that the band was using to its own ends.
Stacy Dillard on saxophone was a revelation, playing within the space with intensity and imagination. At first I thought I heard Wayne Shorter in his playing. At another time, I could swear I heard the influence of Steve Grossman. Before long, I simply felt bad about making any comparisons at all.
In short, these guys cooked. Playing the wrong room at the wrong time, clearly they had something to prove. While they played with respect for their influences, they had enough confidence in their own voices to avoid the stifling reverence to tradition which too often stagnates jazz and relegates it to background music for Sunday brunch on the Upper East Side. So what if the girl next to me would rather send texts than applaud at the end of a solo? Let her drink her cosmo and hang out with her vapid friends. I found it funny that the best place for jazz in LIC, at least for that one night, ended up being the place that seemed to have the least respect for it, leaving the musicians to play what they wanted: Music that was vital and dynamic, music that’s intelligence was only matched by its drive, music that acknowledged tradition while flouting it. This was not jazz as a museum piece. It was not new or old, it was simply and aggressively here.
So while I had to agree with my friend on the street that there were no really good music venues in long Island City, I had to assert that at least there was good music to be found in the wrong places. “And maybe one day the venues will follow,” I added, with a somewhat pessimistic tone in my voice. Before we parted, I told him that Diallo’s quartet would be playing at LIC bar again this month, and that he would do himself a favor by checking them out.
The Diallo House Quartet will be playing August 17th at the LIC Bar on Vernon Boulevard in Long Island City.
Photo by Jeremy Gordon
News of the death of Amy Winehouse worked its way around the Facebook water cooler relatively quickly, as was to be expected. Most of the posts, that I saw at least, had a somber tone, regretful to see talent wasted. While no one seemed to be particularly surprised, most apparently had been hoping for her to pull it together enough to follow up her Back to Black album with a piece of work equally as rich and soulful, while others seemed to be of the opinion that that album’s depth probably came from emotions that were tragically inseparable from the self-destructive behavior. Some simply joked that she “probably should have gone to rehab, but she said: ‘No, no, no.’”
Others stuck Winehouse comments into threads dealing with the tragedy in Norway, in which a radical right-wing, racist xenophobe murdered nearly a hundred people in cold blood, as if to chastise us for spending so much time weighing in on a death of a pop star who was more famous for her offstage behavior than her incredibly limited catalog, instead of dealing with weightier issues that demand our attention and discussion.
It is true that I commented on Amy Winehouse’s death on Facebook before I commented on the tragedy in Norway, even though that happened the day before. It seemed easier to comment on her. Talking about what happened in Norway felt like a bigger responsibility. I would actually have to say something intelligent.
What happened in Norway was real news, in every sense of the word. It was shocking, unexpected, and while not geographically close to home, the issues certainly are. Truly this requires real discussion beyond knee jerk reactions, not only in discussions of the event itself, but also in how it was reported, specifically how quickly the assumption of Islamic terrorism became voiced long before accurate information became available.
Most would say that Ms. Winehouse’s death, by comparison, is not news, and it isn’t. It is entertainment, and entertainment is what is talked about around the water cooler. Entertainment can fit in little sound bites and be attached to trite sayings punch lines. News requires thought and contextualization, which actually requires effort.
I do not want to belittle the death of a human being, and I do consider myself one of those who were hoping for a recovery and a comeback, but her death was not unexpected. Quite the contrary, her death was the final act in the show that we had been watching for the past couple of years. Some had hoped that the story would have a happy ending, but deep down, did anyone really think that it would? But there’s nothing wrong with a sad ending. We all love a sad movie now and then, right?
Is it heartless of me to be saying this? We watched her deterioration without wracking our brains of how to intervene. We didn’t ponder a course of action to take based on the “news” of her condition. I don’t think that’s any reason to beat ourselves up over that. Celebrities have always served the purpose of being distant figures to be the objects of idolization, derision, and gossip kept at a safe distance. Their private lives are repurposed to be a game as engaging and entertaining as the work they create, often more so.
For this reason, I am not surprised that more people are talking about Amy Winehouse, and what’s more, I’m glad that more people are. I don’t want to see Facebook clogged with a bunch of poorly though out gut reactions and flippant comments about an issue as grave as what happened in Norway. What happened in Norway was news, and I would rather hear nothing than hear reports that are skewed in the direction of sensationalism or propaganda. The problem is when entertainment is treated like news and news treated like entertainment, which is too often the case. Frankly, it is just easier to talk about Amy Winehouse, anyone can voice an opinion with no harm done. I wouldn’t want to hear most of those people weigh in on global politics anyway. Myself included.
As I got off the train at Columbus Circle today, I passed by a guy wearing a red shirt that read “Yeshu” in a Hebrew styled font. “Fucking Jews-for-Jesus,” I thought. I looked down at the pamphlets he was handing out and saw a cartoonish drawing of a guy holding a sign that read “Beware of religious fanatics handing out pamphlets.” I stepped back and took one. Perhaps I had him all wrong. Perhaps there was a different intention here. I opened the pamphlet and looked through it and saw a bunch of cartoons and a weird questionnaire. It would have been better if the pamphlet was empty, but this still looked vapid enough. What was this supposed to be? A secular humanist doctrine? A bit of ironic performance art? A bit of Dada? I skimmed through the pamphlet looking for the message, truly hoping that I wasn’t going to find one. I got through the first page and, so far, so good. I found nothing espousing a concrete world view. I started to get a little mad at myself that I hadn’t had the balls to do this, and this unassuming, unsociable looking guy had. What a wonderful idea to go out onto the street during the morning rush hour and hand out pamphlets to commuters, with messages intended to subvert the meanings of the common political or religious pamphlets commonly seen on these streets. Or better, yet, to hand out pamphlets that reject the idea of meaning at all. I mean Dada is old, decrepit, and perhaps even incontinent, but not dead.
What kind of message would I have in there? “Ceci n'est pas une brochure?” No. That is far too derivative. A cookie recipe? A print ad for a product that hasn’t been in existence since the 1940s? Perhaps a banal piece of my own day, like so many tweets that are posted today, but instead handing it out in hard copy under the hot sun. (Ah, the digital age, when messages are so plentiful and so easy to ignore, it is almost refreshing to have some jerk try to foist his views into my hand as I am trying push my way by him to get to work. Almost.) It is not as though this type of thing has never been done before, but now, in age of Facebook and Twitter, it seems so anachronistic to make such an effort. Indeed, it is the sheer effort involved in this gesture to inflict meaninglessness on a group of people is what makes it art, not how the meaninglessness is constructed.
I got to the bottom of the pamphlet and, to my dismay, it did evolve into some treatise for Jews-for-Jesus. I was frustrated at myself for being fooled for even a moment (he was wearing that stupid shirt, after all), but more frustrating was seeing this opportunity for a beautifully empty gesture wasted. I tore up the brochure and threw it away, amazed at the audacity of this guy to try to differentiate himself and his group from “religious fanatics.” Actually, that was a pretty good joke, but one that the pamphleteer was not in on.